Georgia Ghost Hunters

The Black Lady of Bradley Woods is a ghostly figure of a woman supposed to haunt the woods near the village of Bradley, Lincolnshire, UK. She is described by alleged eyewitnesses as being a young and pretty woman around 5″6 inches tall, dressed in a flowing black cloak and a black hood that obscures her hair but reveals her mournful, pale, tear soaked face. According to the legend she has never actually harmed anyone and has only ever proved to be a pitiful, if somewhat unnerving sight.

Origins of the Black Lady

The story of the Black Lady has been told in the area since at least as long ago as the 1920’s, when local woman Ethel Campbell remembers being told the story by her mother to frighten her into going to bed early. This appears to have been common practice among parents in the area. Children were warned that if they weren’t safely tucked up in bed by a certain time ‘the black lady will get you!’.

One theory that has been put forward is that the Black Lady is the ghost of a nun. She appears dressed in black and certainly at nearby Nunsthorpe (now an area of Grimsby) a convent existed until the Reformation. This theory, however, gives no reason as to why the Black Lady should have moved from Nunsthorpe to Bradley, a mile and a half away. Also, though she may be dressed in black, few eyewitnesses describe her appearance as matching that of a nun.

Another possible explanation is that she is a spinster who at one time lives a life of isolation in her cottage in the woods far enough away from the village to warrant a spooky reputation. If village children had come across a woman living on her own in the woods and getting extremely angry when her privacy and solitude was breached then imaginary tales of witchcraft could have stoked the legend.

Neither of these theories ties in with the folklore, however.

The Myth of the Black Lady

The story runs thus; during the Wars of the Roses, or alternatively the Barons’ Wars (accounts vary) a young woodsman and his wife lived with their young baby son in a cottage in Bradley Woods. The woodsman eventually left his family to fight for the army of the Earl of Yarborough, leaving his wife to bring up the baby alone. Many months passed and there was no news of the woodsman. Every day she would take her child and walk to the edge of the woods, awaiting the sight of her husband coming home from the wars, until one day, the enemy army crossed the Humber and marched through the area on the way to attack Lincoln. As she was leaving her cottage, the woman was set upon by three hobilars who brutally ravished her before snatching the baby boy and riding off laughing cruelly into the woods. Heartbroken and humiliated, she wandered the woods searching in vain for her child and husband, until one day her heart burst with sadness. After her death people began to see her wandering the woods, carrying on her neverending search. It is rumoured that if someone ventures into the woods on Christmas eve and shouts the words “Black Lady, Black Lady, I’ve stolen your baby!” three times the Lady appears to them to take back her child. This appears to be a modern addition to the myth.

Retrieved from “http://en.wikipedia.org/wiki/Black_Lady_of_Bradley_Woods”

Demonic possession, in supernatural belief systems, is a form of spiritual possession whereby certain malevolent extra-dimensional entities, demons, gain control over a mortal person’s body, which is then used for an evil or destructive purpose. Unlike in channelling or other benign forms of possession, the subject has no control over the possessing entity and so it will persist until forced to leave the victim, usually through a form of exorcism. Many cultures and religions contain some concept of demonic possession, but the details vary considerably. Some cultures, in particular the Roma people also believe that demons can also possess animals, plants, deceased persons or inanimate objects.

Demonic possession in History

The oldest references to demonic possession are from the Sumerians, who believed that all diseases of the body and mind were caused by “sickness demons” called gid-dim. The priests who practised exorcisms in these nations were called ashipu (sorcerer) as opposed to an asu (physician) who applied bandages and salves. Many cuneiform tablets contain prayers to certain gods asking for protection from demons, while others ask the gods to expel the demons that have invaded their bodies.

Nevertheless there are no descriptions of specific punishments against possessed persons as it happened later many times in Christian societies. Shamanic cultures also believe in demon possession and shamans (witch doctors) perform exorcisms too; in these cultures often diseases are attributed to the presence of an evil spirit or demon in the body of the patient.

Demon possession became a plague among Christians; exorcisms and executions were performed on persons allegedly possessed; many mentally ill people were accused of being demon-possessed and killed. The Malleus Maleficarum speaks about some exorcisms that can be done in different cases. In Christianity, animals were also believed to be able of being possessed; during the Middle Ages, hundreds of cats, goats, and other animals were slain because of the idea that they were either an incarnation of a demon or possessed by one.

Demonic possession in the Bible

According to the Catholic Encyclopedia: Demonical Possession:

“In the Old Testament we have only one instance, and even that is not very certain. We are told that “an evil spirit from the Lord troubled” Saul (1 Samuel 16:14). The Hebrew rûah need not imply a personal influence, though, if we may judge from Josephus (Ant. Jud., VI, viii, 2; ii, 2), the Jews were inclined to give the word that meaning in this very case. In New-Testament times, however, the phenomenon had become very common.”

The New Testament mentions several opportunities in which Jesus drove out demons from diseased persons, believed to be these entities responsible for those illnesses.

• Matthew 4:23-25: Demon-possessed persons are healed by Jesus (also Luke 6:17-19).
• Matthew 7:21-23: Many will drive out demons in Jesus’ name (also Mark 16:17; Luke 10:17; Acts 5:16; 8:7).
• Matthew 8:14-17: Jesus healed many demon-possessed (also Mark 1:29-39; Luke 4:33-41).
• Matthew 8:28-34: Jesus sent a herd of demons from two men into a herd of about two thousand pigs (also Mark 5:1-20; Luke 8:26-39, both referring to only one man).
• Matthew 9:32-34: Jesus made a demon-possessed and mute man speak, the Pharisees said it was by the power of Beelzebub (also Mark 3:20-22).
• Matthew 10:1-8: The Twelve Apostles given the authority to drive out evil spirits (also Mark 3:15; 6:7; 6:13; Luke 9:1; 10:17).
• Matthew 11:16-19: “this generation” said that John the Baptist was possessed by a demon (also Luke 7:31-35).
• Matthew 12:22-32: Jesus healed a demon-possessed blind and dumb man (also Luke 11:14-23; 12:10; Mark 3:20-30).
• Matthew 12:43-45: Jesus told an allegory of nasty spirits coming back home, that is to the human body where they have lived before (also Luke 11:24-26).
• Matthew 15:21-28: Jesus expelled a demon from the body of the daughter of a Canaanite woman (also Mark 7:24-30).
• Matthew 17:14-21: Jesus healed a lunatic by driving out a demon from him (also Mark 9:14-29; Luke 9:37-49).
• Mark 1:21-28: Jesus expelled a nasty spirit from a man (also Luke 4:31-37).
• Mark 9:38-40: A non-Christian is seen driving out demons in Jesus’ name (also Luke 9:49-50).
• Mark 16:9: Jesus had driven seven demons out of Mary Magdalene (also Luke 8:2).
• Luke 7:21: Many people are cleansed from evil spirits by Jesus.
• Luke 13:10-17: Jesus expelled a spirit of disease from the body of a woman on the Sabbath.
• Luke 13:31-32: Jesus continued to cast out demons even though Herod Antipas wanted to kill him.
• Luke 22:3: Satan entered into Judas Iscariot (also John 13:27).
• John 7:20: A “crowd of Jews” that wanted to kill Jesus said he was demon-possessed.
• John 8:48-52: “The Jews” said Jesus was a Samaritan and demon-possessed.
• John 10:20-21: Many Jews said Jesus was raving mad and demon-possessed, others said he was not.
• Acts 5:3: Satan filled the heart of Ananias.
• Acts 5:16: The Apostles healed those tormented by evil spirits.
• Acts 8:6-8: At the teaching of Philip the Evangelist in Samaria, evil spirits came out of many.
• Acts 8:18-19: Simon Magus offered to buy the power of Laying on of hands.
• Acts 10:38: St. Peter said Jesus healed all who were under the power of the devil.
• Acts 16:16-24: Paul and Silas were imprisoned for driving a future-telling spirit out of a slave girl.
• Acts 19:11-12: Handkerchiefs and aprons touched by Paul cured illness and drove out evil spirits.
• Acts 19:13-20: Seven sons of Sceva drove out evil spirits by saying: “In the name of Jesus, whom Paul preaches, I command you to come out.”
• Revelation 18:2: The Whore of Babylon is a home for demons, evil spirits and unclean birds.

Acts of the Apostles contains also a number of references to possession by the Holy Spirit (1:8, 2:4, 2:17-18, 2:38, 4:8, 4:31, 6:3-5, 7:55, 8:15-19, 8:39, 9:17, 10:19, 11:12-16, 11:28, 13:9, 16:6-7, 19:2-6, 20:23, 21:11, 23:8-9) which is believed to be a good thing in contrast to demonic possession.

Demonic possession in Christianity

Many mainstream Christian churches, particularly in western society, reject the concept of possession entirely, instead supporting the mainstream scientific position that supposed demon possessions are in fact a symptom of mental illness.^{[citation needed]} Churches that accept demonic possession still may agree that many apparent cases may actually stem from natural causes. The literal view of demonic possession is still held by a number of Christian denominations. Official Catholic doctrine affirms that demonic possession can occur as distinguished from mental illness, but stresses that cases of mental illness should not be misdiagnosed as demonic possession. Catholic exorcisms can occur only under the authority of a bishop and in accordance with strict rules; a simple exorcism also occurs during Baptism (s1673 Catechism of the Catholic Church,).

“Oppression” is a more accurate translation of the term used in Christian scripture. Possession, like other mistranslations, has gained a life of its own. This is possibly due to the nature of the word as well as the many movies depicting complex and lengthly deliverance rituals. Biblical deliverance takes place in seconds or perhaps a minute at most. This is the type one will find throughout the world in churches and ministries of nearly every denomination today.

A great deal of controversy surrounds the book “War on the Saints” originally published in 1912. The original edition is long out of print. Over the years various publishing houses have produced abridged and pseudo-unabridged [emasculated] editions which have largely eliminated the original thrust of the book as a resource to the Christian faced with combating demon influences.

The concept of demon possession in Christianity was similar to that of Jewish belief. In the New Testament Jesus is reported to have encountered people who were possessed and to have driven the “evil spirits” out of these demoniacs. In the 4th century, St. Hillary asserted that demons entered the bodies of humans to use them as if they were theirs, and also proposed that the same could happen with animals, expelling a demon from his camel to prove his theory. In the 5th century, Gregory the Great (later Pope Gregory I) wrote about a nun that was possessed by a demon that penetrated her body via a lettuce she had eaten.

Later, in the Middle Ages, a list of symptoms required to confirm demonic possession was carefully prepared:

1. The ability to curse/blaspheme in languages unknown to the person.
2. The ability to find secret things, read the mind, and divine future happenings.
3. The ability to make physical efforts abnormal for that person.
4. The act of spitting or vomiting every object the demons would have made the person swallow.

Other symptoms occasionally listed include:

1. Fear and/or hatred of holy objects.
2. The inability to say the word “Christ”.

Normally, only one of these symptoms was enough to determine possession. It was said by people of that time that possessed persons had an ugly and terrible aspect, wrathful eyes, bluish lips, foam coming off their mouth; their body was almost permanently shaking, when they spoke their tongue came abnormally out, their speech consisted mainly in curses and blasphemies, and they were able to imitate animal sounds as well as to speak with human-like voices with a strange sound and a different pitch of theirs. According to Catholic theologians demon possession is involuntary and allowed by God to test a person (for more details about God’s tests on persons see Job). Involuntary possession, according to these theologians, cannot be negated because this would imply the negation of the cases mentioned in the New Testament (12, some of them repeated in more than one Gospel) and, by extension, the veracity of it. Voluntary possession can be also mentioned, favored by drugs, alcohol and/or frantic dances, like those of certain ancient cults (i.e. the Bacchanals), still practiced in some Shamanic societies, and alleged to be also practiced by witches during their Sabbaths. Another form of voluntary possession is that in which a person offers his/her body to be possessed by a demon to serve as a medium among him/her and the other attendants to the reunion.

Demonic possession in Medicine

Demonic possession is not a valid psychiatric or medical diagnosis recognized by either the DSM-IV or the ICD-10. Those who profess a belief in demonic possession have sometimes ascribed the symptoms associated with mental illnesses such as hysteria, mania, psychosis, or dissociative identity disorder to possession. There is, however, a mental disease called demonomania or demonopathy. This is a monomania in which the patient believes that he or she is possessed by one or more demons.

From another point of view, those who accuse others of being demon-possessed have to be mentioned too. In cases like those of the witches of Salem, Massachusetts, or the nuns who accused father Urbain Grandier, we are facing a collective hysteria, involving more than one person “contagiously” convinced of that “truth”. In particular cases (sometimes a small number of persons, e.g., some members of a family or a small group of friends, but generally one person) the accusation of demon possession is caused because of the diseases above-mentioned or the phenomenon of collective hysteria. Another case that is necessary to mention is that of simulation; simulation is generally considered a psychological alteration of the human behaviour rather than a psychiatric disease, but there are in Medicine cases of simulators mentally ill that act by compulsion. It was common the case of children and teenagers accusing people of having bewitched them and feigning to be demon-possessed, and later apologising for that; unfortunately, due to the processes carried out by the religious tribunals, generally those innocents had already lost their lives, and that was the cause of many of those apologies: the feeling of being guilty, or remorse. There were several cases of simulation in England, most of them between 1533 and 1697, until accusations made by children were prohibited in 1718; there were cases of simulation in France and America too; it is thought that the collective hysteria that generated the accusation against Urbain Grandier was started by a case of simulation. It rests to say that a person easy to influence can be convinced by third parties of being demon-possessed.

Medicine can explain some aspects of the “symptoms” shown by those persons allegedly possessed; it is known that “supernatural strength” is common in some cases of insanity (mania, energumens, etc.).

Demonic possession in Fiction

The theme of demon possession has been by far better exploited by cinema than literature. Maybe the most known work on the subject is the 1973 film The Exorcist, based on the book of the same name, which portrays a typical mediaeval case of demonic possession in which the victim shows all required characteristics to confirm the status of possessed. This was later satirised in 1990 by Repossessed. End of Days (1999) shows another form of demonic possession suggested by Hilarius. Possession (taken seriously) is central to the recent TV series Hex (TV series).